May 19th 2018


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Articles from this issue:

COVER STORY The real cost of institutionalised child care

EDITORIAL AGL dismisses $250m bid for Liddell Power Station

GENDER POLITICS As Queensland transgenders birth certificates, 300 women quit UK Labour Party

CANBERRA OBSERVED No pressure on Malcolm to call election this year

NATIONAL AFFAIRS Can Greens regenerate, or are they mulch?

POLITICS Conservative shift in the Victorian Liberal Party

OPINION No fairytale ending from the Land of a Fair Go

LAW REFORM The Nordic Model: proven to curtail sex trafficking

NATIONAL AFFAIRS Committal hearing dismisses main serious charges against Cardinal Pell

GENDER AND ETHICS Transgenderism and the dissolution of identity

PHILOSOPHY The supercharged cheetah

INTERNATIONAL AFFAIRS One Belt, One Road: China's new empire

HUMOUR

MUSIC Business as usual: The sweet tinkle of falling coins

CINEMA Avengers: Last Flag Flying and Infinity War

BOOK REVIEW A hungry beast that ate up 4 million lives

BOOK REVIEW Skewed analysis of republic in crisis

POETRY

LETTERS

CANBERRA OBSERVED Bill Shorten's Budget-Reply speech: for what ails you

FOREIGN AFFAIRS Behind the U.S.-North Korea rapprochement

Books promotion page

CULTURE AND ABORTION

Edward Short

$AUD35.00


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(Leominster, UK: Gracewing, 2013)
Paperback: 307 pages
ISBN: 9781781829905
Price: AUD$35.00

 

Book description

In Christifideles Laici (1988), Pope John Paul II exhorts his readers to recognise that “The inviolability of the person, which is a reflection of the absolute inviolability of God, finds its primary and fundamental expression in the inviolability of human life.” For this great champion of life, “the common outcry, which is justly made on behalf of human rights … the right to health, to home, to work, to family, to culture — is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.”

This is the conviction that prompted Edward Short to write Culture and Abortion, a study which looks at how our own culture betrays the inviolability of life by invoking what feminists call “reproductive rights” to justify killing children in the womb. Examining the scourge of abortion from a cultural perspective, Edward Short draws on history, literature and the encyclicals of popes to show how defending the right to life can help us to reaffirm an understanding of culture that is based not on human pride or human power but on what Pope John Paul II calls the “civilisation of life and love”. Wide-ranging and incisive, Culture and Abortion takes a fresh and provocative look at the often unacknowledged evil that continues to define our culture of death.

 

Endorsements

“Edward Short has had the brilliant idea of making the pro-life case through a series of portraits from literature and biography. I hope that the drama of Life, seen through the lens of his camera, will touch many readers whom the bio-ethical arguments leave cold.”
Aidan Nichols OP.

“In these finely wrought essays, Edward Short explains how culture can stifle our ability to distinguish good from evil. Along the way, though dealing with a melancholy theme, he rewards the reader with fascinating sketches of great life-affirming personalities.”
Professor Mary Ann Glendon, Learned Hand Professor of Law at Harvard.

“One of the wonderful things about this book is that it doesn’t talk about human rights. There is no soporific analysis of conflicting rights claims. People choose abortion because they fear poverty, fear social shame, fear being left by their husband or boyfriend, fear peer disapproval. To win this battle we have to conquer fear with love. Culture and Abortion celebrates people who have made the choice for life and love over death and despair. In addition to many literary and historical references, it also offers a critique of Matthew Arnold’s account of culture and what G.K. Chesterton called ‘state ritualism without theology’. Unlike so many books with the word ‘abortion’ in the title, which leave the reader feeling sad and depressed, this work is deeply hopeful.”
Professor Tracey Rowland, John Paul II Institute, Melbourne. 


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