July 6th 2013

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Articles from this issue:

COVER STORY: The legacy of Nelson Mandela

NATIONAL AFFAIRS: Last-minute law change a threat to religious freedom

WESTERN AUSTRALIA: Bid to suppress free speech at WA parliament

OPINION: How 'tolerance' is used to curb our freedoms

CANBERRA OBSERVED: Labor in worse shape today than in 1975

EDITORIAL: Behind the Rudd, Gillard stand-off

ECONOMIC AFFAIRS: Small business -- too big to ignore

OPINION: Moderate Islam the antidote to Islamism

FOREIGN AFFAIRS: Taiwan, Philippines fishing spat muddies SE Asian waters

SCHOOLS: Christianity airbrushed from Labor's civics curriculum

UNITED STATES: Persecution of Christians in the US military

LIFE ISSUES: Legal loophole threat to Irish pro-life consensus

HISTORY: How evil triumphs with our apathy and complacency

OPINION: The pros and cons of types of punishment

OPINION: Ministry for Men's Interests needed

CINEMA: Zombie tales reveal our innermost fears

BOOK REVIEW Rediscovering the idea of civilised liberty

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Moderate Islam the antidote to Islamism

by Daniel Pipes

News Weekly, July 6, 2013

What motives lay behind last month’s Boston Marathon bombing and the would-be attack on a VIA Rail Canada train?

Leftists and establishmentarians variously offer imprecise and tired replies — such as “violent extremism” or anger at Western imperialism — unworthy of serious discussion. Conservatives, in contrast, engage in a lively and serious debate among themselves: some say Islam the religion provides motive; others say it’s a modern extremist variant of the religion, known as radical Islam or Islamism.

As a participant in the latter debate, here’s my argument for focusing on Islamism.

Those focusing on Islam itself as the problem (such as ex-Muslims like Wafa Sultan and Ayaan Hirsi Ali) point to the consistency from Muhammad’s life and the contents of the Koran and Hadith to current Muslim practice.

They point to Turkish prime minister Recep Tayyip Erdogan’s deriding the very idea of a moderate Islam.

Their killer question is, “Was Muhammad a Muslim or an Islamist?” They contend that we who blame Islamism do so out of political correctness or cowardliness.

To which, we reply: Yes, certain continuities do exist; and Islamists definitely follow the Koran and Hadith literally.

Moderate Muslims exist but lack Islamists’ near-hegemonic power. Erdogan’s denial of moderate Islam points to a curious overlap between Islamism and the anti-Islam viewpoint.

Muhammad was a plain Muslim, not an Islamist, for the latter concept dates back only to the 1920s. And no, we are not cowardly but offer our true analysis.

And that analysis goes like this:

Islam is the 14-century-old faith of a billion-plus believers that includes everyone from quietist Sufis to violent jihadists.

Muslims achieved remarkable military, economic and cultural success between roughly 600 and 1200. Being a Muslim then meant belonging to a winning team, a fact that broadly inspired Muslims to associate their faith with worldly success.

Those memories of medieval glory remain not just alive but central to believers’ confidence in Islam and in themselves as Muslims.

The modern Muslim trauma begins: Napoleon at the Battle of the Pyramids, 1798, as imagined by Antoine-Jean Gros.

Major dissonance began around 1800, when Muslims unexpectedly lost wars, markets, and cultural leadership to Western Europeans. It continues today, as Muslims bunch toward the bottom of nearly every index of achievement.

This shift has caused massive confusion and anger. What went wrong, why did God seemingly abandon His faithful? The unbearable divergence between pre-modern accomplishment and modern failure brought about trauma.

Muslims have responded to this crisis in three main ways. Secularists want Muslims to ditch the Shari’a (Islamic law) and emulate the West. Apologists also emulate the West but pretend that in doing so they are following the Shari’a.

Islamists reject the West in favour of a retrograde and full application of the Shari’a. Bernard Lewis published a book in 2001 titled What Went Wrong.

Islamists loathe the West because of its being tantamount to Christendom, the historic arch-enemy, and its vast influence over Muslims. Islamism inspires a drive to reject, defeat and subjugate Western civilisation. Despite this urge, Islamists absorb Western influences, including the concept of ideology.

Indeed, Islamism represents the transformation of Islamic faith into a political ideology. Islamism accurately indicates an Islamic-flavoured version of radical utopianism, an -ism like other -isms, comparable to fascism and communism.

Aping those two movements, for example, Islamism relies heavily on conspiracy theories to interpret the world, on the state to advance its ambitions, and on brutal means to attain its goals.

Supported by 10-15 per cent of Muslims, Islamism draws on devoted and skilled cadres who have an impact far beyond their limited numbers. It poses the threat to civilised life in Iran, Egypt and not just on the streets of Boston but also in Western schools, parliaments and courtrooms.

Our killer question is “How do you propose to defeat Islamism?” Those who make all Islam their enemy not only succumb to a simplistic and essentialist illusion but they lack any mechanism to defeat it.

We who focus on Islamism see World War II and the Cold War as models for subduing the third totalitarianism.

We understand that radical Islam is the problem and moderate Islam is the solution. We work with anti-Islamist Muslims to vanquish a common scourge. We will triumph over this new variant of barbarism so that a modern form of Islam can emerge.

Daniel Pipes is president of the Middle East Forum. His bi-weekly column appears regularly in the National Review and in newspapers around the globe, including the Jerusalem Post (Israel), La Razón (Spain), Liberal (Italy), National Post (Canada), and The Australian. The above article is reprinted with permission from a column which first appeared in the Washington Times, May 13, 2013, and is available at:
URL: www.DanielPipes.org/12847/islam-vs-islamism

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