August 20th 2011


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Articles from this issue:

COVER STORY: Political paralysis as markets implode

CANBERRA OBSERVED: The albatross around the government's neck

EDITORIAL: Rudd's ego drives UN Security Council bid

QUEENSLAND: Flood inquiry reports confusion and delays

SOUTH AUSTRALIA: Labor's Right topples another party leader

EUTHANASIA: Providing legal cover for doctors who kill

AS THE WORLD TURNS

DEFENCE: Avoiding another Collins-class submarine fiasco

OPINION: Where is Australia going and why?

OBITUARY: Farewell to Resistance heroine Nancy Wake

TURKEY: Turkish army purge spells end of Kemalism

EUROPEAN UNION: Still no end in sight for Europe's debt crisis

UNITED STATES: Same-sex marriage agenda to subvert marital fidelity

VICTORIA: Dear Ted Baillieu: an open letter to a friend

LETTERS

BOOK REVIEW The West possessed

BOOK REVIEW The real history of piracy

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BOOK REVIEW
The West possessed




News Weekly, August 20, 2011

DEMONIC: How the Liberal Mob
Is Endangering America

by Ann Coulter

How the Liberal Mob  Is Endangering America

(New York: Crown Forum)
Hardcover: 368 pages
ISBN: 9780307353481
RRP: AUD$57.95

 

Reviewed by Bill Muehlenberg

 

American columnist Ann Coulter knows all about the culture wars. She has been involved with them for decades now. She is a seasoned warrior in these battles, and she knows very well the nature and tactics of the adversary. She has written a number of bestsellers on these themes, and her newest volume offers more of the same.

Coulter is both a Christian and a conservative. Thus she is not afraid to draw upon biblical truths as she dissects the liberal mind and its radical agendas. She ties in the violent mob reactions against Jesus, based as they were on the demonic, with the way all radical leftist regimes and movements also utilise the mob for their purposes.

She draws heavily upon an 1896 volume by French social psychologist Gustave Le Bon. His book, The Crowd: A Study of the Popular Mind, was the first study of the mass mind, and the way in which mob violence operates. It provides a nice backdrop for analysing contemporary leftist coercive utopians.

Of course, the grand example of leftist agitation and utilisation of the mob is the French Revolution. Coulter spends several chapters discussing it in some detail. As she correctly notes, “To understand liberals, one must understand the French Revolution.”

Liberals — or leftists — of today can trace their lineage straight back to the radicalism of the late 18th century. All the tricks of the trade we find so characteristic of today’s radical left were present in this bloody revolution. The bloodshed, violence and demonic mob activity have been chronicled plenty of times before, but Coulter offers a nice summary.

Anything associated with the old order was targeted by the mobs, but anything having to do with the Church was especially focused on. Priests, nuns and lay-people were massacred in large numbers, while churches were destroyed and one sacrilege after another was carried out.

Some of the gruesome descriptions of what the mobs did to ordinary men, women and children are almost too hard to stomach. Rape, torture, mutilation and hideous forms of killing were the norm. If one had to illustrate the actions of the demonic, surely this was it. It seemed there were not enough guillotines to keep up with all the carnage and slaughter.

And all the while the crowds were cheering this on. The Jacobin program of “de-Christianisation” was especially ferocious and repellent. Indeed, “the word ‘vandalisme’ had to be invented to describe” their actions as they desecrated churches, looted Christian properties and destroyed sacred art. The revolutionaries sought to “completely destroy Christianity and replace it with a religion of the state”.

Anything associated with Christianity was open to attack. Citizens were even forced to drop their Christian names. A new Revolutionary Calendar was established, with the months renamed, and even clocks were redesigned in decimal time.

If all this sounds somewhat familiar, it should. We see the same sort of thing happening today all over the Western world, and much of Coulter’s book is about documenting these moves by the left-wing secularists to wipe out the Christian faith and Christian morality.

She also rightly contrasts the 1789 French Revolution with the 1776 American Revolution. American history “is the exact opposite of the French Revolution and their wretched masses guillotining the aristocracy and clergy. … The American Revolution was a movement based on ideas, painstakingly argued by serious men in the process of creating what would become the freest, most prosperous nation in world history. The French Revolution was a revolt of the mob.”

She characterises it as “the progenitor of the horrors of the Bolshevik Revolution, Hitler’s Nazi Party, Mao’s Cultural Revolution, Pol Pot’s slaughter, and America’s periodic mob uprisings”.

She notes many obvious points of difference: “Americans celebrate the Fourth of July, the date our written demand for independence from Britain based on ‘Nature’s God’ was released to the world. The French celebrate Bastille Day”, a day of violence, mayhem and mob action.

The American revolutionary symbol is the Liberty Bell, while the French symbol is the “national razor” — the guillotine. The closest thing to mob action the Americans experienced was the Boston Tea Party. As Coulter reminds us, there were “no beheadings, disembowelings, or defilement of corpses — or any corpses at all”.

Her book offers case after case of leftist mob mayhem in modern-day America. She looks at many keys issues in today’s culture wars, such as race relations, the economy, national security, and so on. She contrasts the conservative penchant for conserving and preserving, and the leftist addiction to radical change and destruction.

She correctly observes: “The history of liberalism consists of replacing things that work with things that sounded good on paper.” She adds: “Liberals never bother to ask whether there might have been a reason for a thousand-years-old convention such as marriage. They don’t care. Their approach is to rip out society’s foundations without considering whether they serve any purpose.”

As with all of Coulter’s writings, her latest book is a grab-bag of memorable quotes. One is reluctant merely to summarise what she says. It is tempting instead to offer plentiful quotes. Here are a few more examples.

She says: “Liberals are constantly pushing for the Rousseauian approach to governance in defiance of our history and Constitution. They not only believe there is a ‘general will’; they are sure their policies express it. Instead of allowing ordinary people to have more control over their lives, Democrats produce inflexible, universal plans, sublimely confident of their ability to build a perfect system.”

Free speech is certainly under attack from the lefties. She observes: “Liberals supported free speech until they realised, years later, how bad speech is for them and began demanding hate crimes legislation, speech codes, and sexual harassment laws restricting speech.”

She adds: “Following their totalitarian forebears, liberals went from punishing acts to punishing thoughts and motives in the blink of an eye. In lieu of class crimes and counterrevolutionaries, American liberals have given us ‘hate crimes’, ‘disparate impact’ rules, ‘sexists’ and ‘bigots’. Acts are irrelevant; your motives are on trial. You are presumed guilty and acquittals are rare.”

Much more can be said about — and quoted from — this invaluable new book. Once again, Coulter takes no prisoners as she dissects the foolishness — indeed, dangerousness — of the radical left. With razor-sharp insight and humour she does an admirable job of showing us why the radical left agenda should be avoided like the plague.

Along with Canadian columnist Mark Steyn, America’s Ann Coulter is probably the best conservative writer on the scene today. Anything she writes is gold, and is well worth getting, digesting and passing on. Three cheers for Ann Coulter.

Bill Muehlenberg is a commentator on contemporary issues, and lectures on ethics and philosophy. His new book Strained Relations: The Challenge of Homosexuality will be reviewed in the next edition of News Weekly. His website CultureWatch is at: www.billmuehlenberg.com


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