October 11th 2008

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Articles from this issue:

CANBERRA OBSERVED: Australia's debt party is well and truly over

EDITORIAL: US financial meltdown worsens ...

ECONOMIC AFFAIRS: Why Congress has been wary about Wall Street bailout

EDUCATION: Radical left-wing agenda in store for our schools

DEFENCE: ADF now stretched to the uttermost

ASIA-PACIFIC: China's power projection in Fiji

NATIONAL AFFAIRS: Concerns over Chinese investment in WA mining

OPINION: Taiwan's olive-branch to Beijing

DEVELOPING COUNTRIES: Small farms offer solution to world food shortages

BIOFUELS: Ethanol home-brew kit on sale

WESTERN AUSTRALIA: WA Nationals opt for partnership, not coalition

VICTORIA: Abortion bill cannot enforce gestational limits

ABORTION: Painfully taking the life of the most defenceless

OPINION: Scientism as the new fundamentalism

AS THE WORLD TURNS: British postage stamp honours Hitler admirer / Old and sick have a duty to die / Economics divorced from morality / The everyone-on-your-own society / Decline of male breadwinners

LETTERS: Evidence for global cooling disputed (letter)

BOOKS: ORIGINAL SIN: A Cultural History, by Alan Jacobs


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Scientism as the new fundamentalism

by Bill Muehlenberg

News Weekly, October 11, 2008
Unlike scientism, genuine science is concerned with the pursuit of truth, argues Bill Muehlenberg.

The term "fundamentalism" is today taken as a term of derision. It is used in a pejorative sense. It is generally used to refer to those who are bigoted, closed-minded, not open to reason and evidence, and pushing a narrow agenda. Unfortunately, many in the scientific community today can be described in these terms.

Real science is about following the evidence where it leads. It does not have pre-determined agendas, and it does not engage in witch-hunts against those who do not buy the reigning orthodoxy. Scientism, on the other hand, is guilty of such things. Much of what passes for science these days is nothing more than scientism.

Among other things, scientism is about making basic philosophical claims, such as the claim that truth and knowledge are only to be found by means of the scientific method, and what science cannot deal with cannot be really known or shown to be true.

Examples of scientism are easily found. Writing in 1970, Bertrand Russell said this: "Whatever knowledge is attainable, must be attained by scientific methods; and what science cannot discover, mankind cannot know."

The cosmos

Chemist and science writer Peter Atkins put it this way: "There is no reason to suppose that science cannot deal with every aspect of existence." The late astronomer Carl Sagan made this bold - and unscientific - claim: "The Cosmos is all that is or ever was or ever will be."

Or as Harvard biologist E.O. Wilson remarked, "All tangible phenomena, from the birth of the stars to the workings of social institutions, are based on material processes that are ultimately reducible, however long and torturous the sequences, to the laws of physics."

These are all philosophical claims, of course. They cannot be proved by the scientific method, but must be held as faith commitments. Thus we have scientists making claims about issues which science itself cannot properly comment on. They have an a priori commitment to philosophical naturalism, and will not allow any facts or evidence to get in the way of their pre-existing faith in materialism.

Scientism, then, rules out ahead of time anything which is not natural or physical. There is no supernatural or metaphysical reality in its view. Thus there can be no creator of the universe. Evolution must be held to, despite any evidence to the contrary, because belief in God is simply not allowed by those who embrace scientism.

Harvard geneticist Richard Lewontin is quite candid about all this: "We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfil many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism.

"It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated.

"Moreover, that materialism is an absolute, for we cannot allow a Divine Foot in the door."

Thus, scientists who are committed to scientism have become the new fundamentalists, and they will not allow any competing views to be heard. Indeed, they will hound dissenters out of the public square.

Many examples of this come to mind, but the most recent concerns a scientist who has just resigned from his position as director of education at the Royal Society in the UK because of pressure - indeed persecution - from those committed to scientism.

Professor Michael Reiss, a biologist and Church of England minister, made the modest proposal for science classes to allow discussion of both evolution and creation. He said in classrooms it was more effective to discuss both sides of the issue instead of simply telling students they were wrong to believe in creation.

Science curriculum

There was of course an immediate uproar about this, so much so that Reiss was forced to resign as director of education at the Royal Society. According to press accounts, "The Royal Society reiterated that its position was that creationism had no scientific basis and should not be part of the science curriculum."

So much for real science being allowed to run its course. What we have here is the intolerance and narrow-mindedness of scientism. It is all about running any dissenters out of town. Reiss has been silenced by his critics, and proper scientific debate has been stifled. It seems that scientism and ideology have won here, while genuine science is the real loser.

As Lord Robert Winston, professor of science and society at Imperial College, London, and host of several television series, including The Human Body, said: "I fear that in this action the Royal Society may have only diminished itself. This is not a good day for the reputation of science or scientists. This individual was arguing that we should engage with and address public misconceptions about science - something that the Royal Society should applaud." (BBC News, September 16, 2008.)

It is clear that the new fundamentalists today are the atheists and secular humanists within the scientific community who have managed to hijack scientific debate, and turn legitimate science into illegitimate scientism.

- Bill Muehlenberg holds degrees in philosophy and theology and is a commentator on contemporary issues. His website CultureWatch is at: www.billmuehlenberg.com

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